Ezra 9:7
Konteks9:7 From the days of our fathers until this very day our guilt has been great. Because of our iniquities we, along with our kings and 1 priests, have been delivered over by the local kings 2 to sword, captivity, plunder, and embarrassment – right up to the present time.
Mazmur 106:6-47
Konteks106:6 We have sinned like 3 our ancestors; 4
we have done wrong, we have done evil.
106:7 Our ancestors in Egypt failed to appreciate your miraculous deeds,
they failed to remember your many acts of loyal love,
and they rebelled at the sea, by the Red Sea. 5
106:8 Yet he delivered them for the sake of his reputation, 6
that he might reveal his power.
106:9 He shouted at 7 the Red Sea and it dried up;
he led them through the deep water as if it were a desert.
106:10 He delivered them from the power 8 of the one who hated them,
and rescued 9 them from the power 10 of the enemy.
106:11 The water covered their enemies;
not even one of them survived. 11
106:12 They believed his promises; 12
they sang praises to him.
106:13 They quickly forgot what he had done; 13
they did not wait for his instructions. 14
106:14 In the wilderness they had an insatiable craving 15 for meat; 16
they challenged God 17 in the desert.
106:15 He granted their request,
then struck them with a disease. 18
106:16 In the camp they resented 19 Moses,
and Aaron, the Lord’s holy priest. 20
106:17 The earth opened up and swallowed Dathan;
it engulfed 21 the group led by Abiram. 22
106:18 Fire burned their group;
the flames scorched the wicked. 23
106:19 They made an image of a calf at Horeb,
and worshiped a metal idol.
106:20 They traded their majestic God 24
for the image of an ox that eats grass.
106:21 They rejected 25 the God who delivered them,
the one who performed great deeds in Egypt,
106:22 amazing feats in the land of Ham,
mighty 26 acts by the Red Sea.
106:23 He threatened 27 to destroy them,
but 28 Moses, his chosen one, interceded with him 29
and turned back his destructive anger. 30
106:24 They rejected the fruitful land; 31
they did not believe his promise. 32
106:25 They grumbled in their tents; 33
they did not obey 34 the Lord.
106:26 So he made a solemn vow 35
that he would make them die 36 in the desert,
106:27 make their descendants 37 die 38 among the nations,
and scatter them among foreign lands. 39
106:28 They worshiped 40 Baal of Peor,
and ate sacrifices offered to the dead. 41
106:29 They made the Lord angry 42 by their actions,
and a plague broke out among them.
106:30 Phinehas took a stand and intervened, 43
and the plague subsided.
106:31 This brought him a reward,
an eternal gift. 44
106:32 They made him angry by the waters of Meribah,
and Moses suffered 45 because of them,
106:33 for they aroused 46 his temper, 47
and he spoke rashly. 48
106:34 They did not destroy the nations, 49
as the Lord had commanded them to do.
106:35 They mixed in with the nations
and learned their ways. 50
106:36 They worshiped 51 their idols,
which became a snare to them. 52
106:37 They sacrificed their sons and daughters to demons. 53
106:38 They shed innocent blood –
the blood of their sons and daughters,
whom they sacrificed to the idols of Canaan.
The land was polluted by bloodshed. 54
106:39 They were defiled by their deeds,
and unfaithful in their actions. 55
106:40 So the Lord was angry with his people 56
and despised the people who belong to him. 57
106:41 He handed them over to 58 the nations,
and those who hated them ruled over them.
106:42 Their enemies oppressed them;
they were subject to their authority. 59
106:43 Many times he delivered 60 them,
but they had a rebellious attitude, 61
and degraded themselves 62 by their sin.
106:44 Yet he took notice of their distress,
when he heard their cry for help.
106:45 He remembered his covenant with them,
and relented 63 because of his great loyal love.
106:46 He caused all their conquerors 64
to have pity on them.
106:47 Deliver us, O Lord, our God!
Gather us from among the nations!
Then we will give thanks 65 to your holy name,
and boast about your praiseworthy deeds. 66
Yeremia 2:27
Konteks2:27 They say to a wooden idol, 67 ‘You are my father.’
They say to a stone image, ‘You gave birth to me.’ 68
Yes, they have turned away from me instead of turning to me. 69
Yet when they are in trouble, they say, ‘Come and save us!’
Yeremia 18:17
Konteks18:17 I will scatter them before their enemies
like dust blowing in front of a burning east wind.
I will turn my back on them and not look favorably on them 70
when disaster strikes them.”
Yehezkiel 23:35
Konteks23:35 “Therefore this is what the sovereign Lord says: Because you have forgotten me and completely disregarded me, 71 you must bear now the punishment 72 for your obscene conduct and prostitution.”
Daniel 9:5-6
Konteks9:5 we have sinned! We have done what is wrong and wicked; we have rebelled by turning away from your commandments and standards. 9:6 We have not paid attention to your servants the prophets, who spoke by your authority 73 to our kings, our leaders, and our ancestors, 74 and to all the inhabitants 75 of the land as well.
[9:7] 1 tc The MT lacks “and” here, but see the LXX and Vulgate.
[9:7] 2 tn Heb “the kings of the lands.”
[106:6] 4 tn Heb “fathers” (also in v. 7).
[106:7] 5 tn Heb “Reed Sea” (also in vv. 9, 22). “Reed Sea” (or “Sea of Reeds”) is a more accurate rendering of the Hebrew expression יָם סוּף (yam suf), traditionally translated “Red Sea.” See the note on the term “Red Sea” in Exod 13:18.
[106:7] sn They rebelled. The psalmist recalls the people’s complaint recorded in Exod 14:12.
[106:8] 6 tn Heb “his name,” which here stands metonymically for God’s reputation.
[106:11] 11 tn Heb “remained.”
[106:12] 12 tn Heb “his words.”
[106:13] 13 tn Heb “his works.”
[106:13] 14 tn Heb “his counsel.”
[106:14] 15 sn They had an insatiable craving. This is described in Num 11:4-35.
[106:14] 16 tn Heb “they craved [with] a craving.”
[106:14] 17 tn Heb “they tested God.”
[106:15] 18 tn Heb “and he sent leanness into their being.”
[106:15] sn Disease. See Num 11:33-34, where this plague is described.
[106:16] 20 tn Heb “the holy one of the
[106:17] 22 tn Or “the assembly of Abiram.”
[106:18] 23 sn Verses 16-18 describe the events of Num 16:1-40.
[106:20] 24 tn Heb “their glory.” According to an ancient Hebrew scribal tradition, the text originally read “his glory” or “my glory.” In Jer 2:11 the
[106:22] 26 tn Or “awe-inspiring.”
[106:23] 27 tn Heb “and he said.”
[106:23] 28 tn Heb “if not,” that is, “[and would have] if [Moses] had not.”
[106:23] 29 tn Heb “stood in the gap before him.”
[106:23] 30 tn Heb “to turn back his anger from destroying.”
[106:23] sn Verses 19-23 describe the events of Exod 32:1-35.
[106:24] 31 tn Heb “a land of delight” (see also Jer 3:19; Zech 7:14).
[106:24] 32 tn Heb “his word.”
[106:25] 33 sn They grumbled in their tents. See Deut 1:27.
[106:25] 34 tn Heb “did not listen to the voice of.”
[106:26] 35 tn Heb “and he lifted his hand to [or “concerning”] them.” The idiom “to lift a hand” here refers to swearing an oath. One would sometimes solemnly lift one’s hand when making such a vow (see Ezek 20:5-6, 15).
[106:26] 36 tn Heb “to cause them to fall.”
[106:27] 37 tn Or “offspring”; Heb “seed.”
[106:27] 38 tn Heb “and to cause their offspring to fall.” Some emend the verb to “scatter” to form tighter parallelism with the following line (cf. NRSV “disperse”).
[106:27] 39 tn Heb “among the lands.” The word “foreign” is supplied in the translation for clarification.
[106:28] 40 tn Heb “joined themselves to.”
[106:28] sn They worshiped Baal of Peor. See Num 25:3, 5. Baal of Peor was a local manifestation of the Canaanite deity Baal located at Peor.
[106:28] 41 tn Here “the dead” may refer to deceased ancestors (see Deut 26:14). Another option is to understand the term as a derogatory reference to the various deities which the Israelites worshiped at Peor along with Baal (see Num 25:2 and L. C. Allen, Psalms 101-150 [WBC], 49).
[106:29] 42 tn Heb “They made angry [him].” The pronominal suffix is omitted here, but does appear in a few medieval Hebrew
[106:30] 43 sn The intervention of Phinehas is recounted in Num 25:7-8.
[106:31] 44 tn Heb “and it was reckoned to him for righteousness, to a generation and a generation forever.” The verb חָשַׁב (khashav, “to reckon”) is collocated with צְדָקָה (tsÿdaqah, “righteousness”) only in Ps 106:31 and Gen 15:6, where God rewards Abram’s faith with a land grant.
[106:31] sn Brought him a reward. See Num 25:12-13.
[106:32] 45 tn Heb “there was harm to Moses.”
[106:33] 46 tn The Hebrew text vocalizes the form as הִמְרוּ (himru), a Hiphil from מָרָה (marah, “to behave rebelliously”), but the verb fits better with the object (“his spirit”) if it is revocalized as הֵמֵרוּ (hemeru), a Hiphil from מָרַר (marar, “to be bitter”). The Israelites “embittered” Moses’ “spirit” in the sense that they aroused his temper with their complaints.
[106:33] 47 tn Heb “his spirit.”
[106:33] 48 tn The Hebrew text adds “with his lips,” but this has not been included in the translation for stylistic reasons.
[106:33] sn Verses 32-33 allude to the events of Num 20:1-13.
[106:34] 49 tn That is, the nations of Canaan.
[106:35] 50 tn Heb “their deeds.”
[106:36] 52 sn Became a snare. See Exod 23:33; Judg 2:3.
[106:37] 53 tn The Hebrew term שֵׁדִים (shedim, “demons”) occurs only here and in Deut 32:17. Some type of lesser deity is probably in view.
[106:38] 54 sn Num 35:33-34 explains that bloodshed defiles a land.
[106:39] 55 tn Heb “and they committed adultery in their actions.” This means that they were unfaithful to the
[106:40] 56 tn Heb “the anger of the
[106:40] 57 tn Heb “his inheritance.”
[106:41] 58 tn Heb “gave them into the hand of.”
[106:42] 59 tn Heb “they were subdued under their hand.”
[106:43] 60 tn The prefixed verbal form is either preterite or imperfect, in which case it is customary, describing repeated action in past time (“he would deliver”).
[106:43] 61 tn Heb “but they rebelled in their counsel.” The prefixed verbal form is either preterite or imperfect, in which case it is customary, describing repeated action in past time (“they would have a rebellious attitude”).
[106:43] 62 tn Heb “they sank down.” The Hebrew verb מָכַךְ (makhakh, “to lower; to sink”) occurs only here in the Qal.
[106:45] 63 tn The Niphal of נָחַם (nakham) refers here to God relenting from a punishment already underway.
[106:47] 65 tn Heb “to give thanks.” The infinitive construct indicates result after the imperative.
[106:47] 66 tn Heb “to boast in your praise.”
[2:27] 67 tn Heb “wood…stone…”
[2:27] 68 sn The reference to wood and stone is, of course, a pejorative reference to idols made by human hands. See the next verse where reference is made to “the gods you have made.”
[2:27] 69 tn Heb “they have turned [their] backs to me, not [their] faces.”
[18:17] 70 tc Heb “I will show them [my] back and not [my] face.” This reading follows the suggestion of some of the versions and some of the Masoretes. The MT reads “I will look on their back and not on their faces.”
[18:17] sn To “turn the back” is universally recognized as a symbol of rejection. The turning of the face toward one is the subject of the beautiful Aaronic blessing in Num 6:24-26.
[23:35] 71 tn Heb “and you cast me behind your back.” The expression pictures her rejection of the Lord (see 1 Kgs 14:9).
[23:35] 72 tn The word “punishment” is not in the Hebrew text but is demanded by the context.
[9:6] 73 tn Heb “in your name.” Another option is to translate, “as your representatives.”
[9:6] 74 tn Heb “our fathers” (also in vv. 8, 16). The Hebrew term translated “father” can refer to more distant relationships such as grandfathers or ancestors.
